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13 Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest.

Reparation Offerings.[a] 14 The Lord said to Moses: 15 (A)When a person commits sacrilege by inadvertently misusing any of the Lord’s sacred objects,(B) the wrongdoer shall bring to the Lord as reparation an unblemished ram from the flock, at the established value[b] in silver shekels according to the sanctuary shekel, as a reparation offering.

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Footnotes

  1. 5:14–26 This last half of the chapter deals with a distinct sacrifice, the reparation offering (Heb. ’asham). The Hebrew root for this term has a basic meaning of “be guilty.” The noun can have a consequential sense of “that which is due from guilt,” i.e., “compensation, indemnification, reparation”; hence the translation “reparation offering,” rather than the alternatives “guilt offering” or “trespass offering.” This offering is brought most often in cases of sacrilege.
  2. 5:15 At the established value: the Hebrew term ‘erkĕkā, which in context means “(established) value,” may indicate that a person could bring the monetary equivalent of a ram instead of an actual animal. See vv. 18, 25.